Covenant Protestant Reformed Church
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Called to Watch for Christ's ReturnCalled to Watch for Christ's Return
by Martyn McGeown

£7.50
304 Pages
Softback
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DESCRIPTION

On the Mount of Olives outside Jerusalem, a few days before He gave his life on the cross, Jesus Christ gave us detailed teaching on the subject of eschatology or the doctrine of the last things. He did so in response to his disciples’ two-part question: “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matt. 24:3). What follows in Matthew 24-25 is the Olivet Discourse.

This subject is of great interest to the child of God, not only for the disciples of that day but also for the Christian in every age. All around us “men’s hearts [are] failing them for fear, and for looking after those things which are coming on the earth” (Luke 21:26). Opportunistic teachers write lurid accounts of an apocalyptic future, hoping to sell their speculative version of science fiction “prophecy” to the masses. In the midst of it all, we need to understand the signs of Christ’s coming for our own comfort, for the coming of Jesus Christ is our hope. We look for “that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13).

Called to Watch for Christ's Return gives the sober, distinctly Reformed and Amillennial exposition of Christ's teaching, avoiding the murky waters of both Postmillennial Preterism, which sees almost everything in these chapters as fulfilled in AD 70, and Premillennial Dispensationalism, which promises a future temple in a restored Jerusalem after a secret rapture of the church.

Christ had two concerns in the Olivet Discourse. First, His disciples, both then and now, must know the signs of His coming, which are those events in creation, in the church and among the nations which indicate that Christ is on His way. These signs are footsteps, which those who have an ear to hear can recognize as the approach of the Lord. But Christ is not satisfied with that because mere “sign-gazing” can lead to speculative, idle, foolish living. Christ did not give us these signs to satisfy our curiosity, but so that we might be ready for Him when He comes. Therefore, Christ’s second concern was the readiness of his disciples, which is expressed in his urgent and repeated warnings to watch for His coming in light of the signs. That, too, is the twofold concern of this exposition of the Olivet Discourse. Watch, pray, and serve the Lord with an eye to these signs.

Rev. Martyn McGeown grew up in Co. Tyrone, N. Ireland, graduated from the Protestant Reformed Theological School in Grand Rapids, Michigan, USA, in June 2010, and has been the missionary-pastor of the Limerick Reformed Fellowship in the Republic of Ireland, since July 2010.


"I am at page 92 of Rev McGeown book [after buying it just 24 hours ago]. It is a really good book; worth double the price ... [A week later,] I have read my copy and am starting my second go." - Co. Antrim

"This is a great book. It is very easy to read and uses common-sense exegesis." - N. Ireland

"I am greatly enjoying the book by Pastor McGeown. Its chapter on "The Abomination of Desolation" which deals with Daniel's 70 weeks makes so much more sense than the view of the dispensationalists. As I read it I was struck with sadness at the amount of time I have wasted within this system of eschatology." - Belfast


REVIEW

Turn off the TV, the computer, the tablet and the smartphone, and watch. “Watch what?” you ask. Watch for Christ’s return—that is, know the signs of Christ’s return and be ready for his coming.

Knowing the signs of Christ coming and growing in readiness for his return is the important subject of a new RFPA publication I was happy to find in my church mailbox on a recent Sunday. The author is Rev. Martyn McGeown, member of the Covenant Protestant Reformed Church in Ballymena, Northern Ireland and missionary pastor of the Limerick Reformed Fellowship in the Republic of Ireland.

The contents of this book arise from a series of sermons on Matthew 24 and 25 that Rev. McGeown preached in Limerick between August of 2011 and January of 2012, barely a year after his graduation from the Theological School of the Protestant Reformed Churches in the summer of 2010. Read this book and you will find that Rev. McGeown is gifted beyond his years in both preaching and writing. The RFPA has found an able author and I hope that this is the first of many books to come from the pen of Rev. McGeown, Lord willing.

Throughout this book, Rev. McGeown makes the difficult understandable and practical for the believer. Matthew 24 and 25 are difficult passages, not only because they can be hard to understand but, more importantly, because they vividly set forth the lot of the believer in this life. The way of the believer in this life is the way of suffering and persecution that grows in intensity as the end draws near. A Reformed amillennialist, Rev. McGeown does not sugar coat this reality, but shows how this suffering “serves the coming of Christ and the end of all things” (p. 46).

Throughout this book, the author makes the material very practical for the reader. He doesn’t beat around the bush or blunt the sharp edges of the reality of persecution for the believer. One example, from the many available in the book, serves to prove this point. In Chapter 4 ("The Church Hated By All Nations"), Rev. McGeown writes,

Matthew 24 does not specify who will deliver the Christians up to be afflicted, but Mark and Luke add that it will be in some cases former friends and even family members. Jesus had already warned about this: he had not come to bring peace, but to bring a sword (Matt. 10:34). The result would be opposition and enmity among friends and even families. Now he underlines it again: you will be handed over to the authorities to be afflicted and to be killed. Your friends will do it! Your parents will do it! Your brothers and sisters will do it! Your sons and daughters will do it! “Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death” (Mark 13:12). “And ye shall be betrayed both by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death” (Luke 21:16).

What a bitter pill that will be to swallow! Surely it is bad enough to be arrested; bad enough to be treated as a criminal; bad enough to be thrown into prison, to be tortured, to be put to death. But to watch as your own family do it! To hear your nearest and dearest say, “Take him. He is a Christian. We hate him. We are not on his side.” How dreadful! (p. 51)

So … turn off the TV, phone and computer … and live in reality … and watch! Know the signs of Christ’s imminent return and grow in your readiness for his return. Read this excellent book!

Aaron Cleveland (Grand Rapids, MI, USA)