The Unity of the Church
Rev. Angus Stewart
The unity of the church is set forth in the Apostles’
Creed: “I believe an holy, catholic church” (singular), and
taught, for example, in Ephesians 4:4-6: “There is one body, and one
Spirit, even as ye are called in one hope of your calling; one Lord, one
faith, one baptism, one God …”
The one church of Christ is a living organism (“one
body”) with one head, Jesus Christ (“one Lord”), and one animating
principle, the Holy Ghost (“one Spirit”), which worships and serves
the one Triune God, Father Son and Holy Spirit (“one God”).
The deepest ground of the church’s unity is that
God Himself is one (“one God”). Thus the church is, and can only be,
one and not two or more. The church’s unity was eternally decreed by
God, for “he hath chosen us in him [i.e. Christ] before the foundation
of the world” (Eph. 1:4). In the course of the world’s history, God
effectually calls all His elect out of the darkness of sin and the curse
into the “one body” of Jesus Christ. Thus all God’s chosen people
are spiritually baptized with “one baptism:” “For by one Spirit
are we all baptized into one body” (I Cor. 12:13).
The Holy Spirit dwells in Christ, the head, and thus
in believers as His members, for “if any man have not the Spirit of
Christ he is none of his” (Rom. 8:9). The “one Spirit” in all
believers testifies to the truth of God’s Word, and so true Christians
receive as truth everything revealed in sacred Scripture (“one
faith”). Similarly, God’s people share “one hope,” and so, by
the “one Spirit,” we look and pray and long for “the glorious
appearing of the great God and our Saviour Jesus Christ” (Titus 2:13).
Jesus Christ is the “one Lord” of the church who
possesses her and has complete authority over her, for the church is not
her own but belongs to her faithful Saviour who bought her with His own
precious blood. Christ, the only Lord of the church, redeemed her, calls
her, forms her into “one body,” animates her with His “one
Spirit,” and gives her “one faith,” “one hope” and “one
baptism.”
This, and this alone, is the unity of the church. The
unity of the church is not to be found in churches which do not truly
acknowledge Christ’s lordship in all things but turn aside from the
“one faith” and the “one hope” of the Scriptures through
compromise with sin and the world and the false churches. Nor does the
unity of a church rest upon shared political opinions or common social
status. The unity of Christ’s church transcends and overcomes all
earthly differences: class, colour, gender, age, etc., for “there is
neither Greek nor Jew, circumcision nor uncircumcision, Barbarian,
Scythian, bond nor free: but Christ is all, and in all” (Col. 3:11).
This unity of the church is a fact. Thus the
Spirit declares, “There is one body;” not, “You must create one
body.” The unity of the church is not to be created by us, for it is a
gift of God’s sovereign grace. Instead, the church is called to
“keep” the “unity of the Spirit in the bond of peace” (Eph.
4:3). This is done by believers loving, confessing and holding fast to
the “one faith” and the “one hope” of the “one Lord” by the
“one Spirit;” and by believers readily and cheerfully employing
their gifts for the advantage and salvation of the other members of the
“one body” in “lowliness,” “meekness” and “love” (Eph.
4:2).